The Spirit is thereby the universal presence and activity of God. He is a universality that permeates both the external structures of the natural and human world and the internal realms of human hearts. He is also a universality that spans the entirety of God’s work from original creation, to re-creation, to final creation. Having established this pneumatological framework, the question that now needs to be asked is this: How does this pneumatological vision enable theological understanding of the
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